imagine life as a versionary self.
how did self become that compositional?
who created the narrative?
what happened to now
that it has become reoccupied before its presence?
what makes the mind so predominant
with the momentum of the past and its story?
expectation leverages this moment into preoccupancy.
proof and account never take time off on.
it appears that the mental equivalent version of self
orchestrates this moment for projection and approval.
rational constituency forges its presence on this moment.
self-intimacy is difficult without an inner self-witness.
and that witness is not concerned with success, happiness,
approval, proof of one’s worth, or the projection.
that self-intimacy would want
for self love to become conscious.
it wants for self-evolution to be made evident.
it wants the dynamics of life to express one’s spirit.
it wants self-presence as that which is formal and shared.
truth, as lip-service, does not accomplish that.
self-intimacy is eyes to eyes, aura to aura,
and one’s being ever becoming more evident.
there is no conclusionary reality to being.
vision of being lives outside of what conclusions generate.
understanding is a fall-back position
when dynamics are in play, either positive or negative.
there is want for the feel of those moments
to source oneself more deeply than protection or account.
one’s ‘rational’ is just a wardrobe worn appropriately.
only in the throws of such dynamics
can deeper penetrative insights be cause
for one’s evolution to take hold
and become fully awareness as ongoing consciousness.
there is no good or bad to be predisposed to or of.
these dynamics, when occurring,
are the richness of opportunity
that we thrive on in an evolutionary sense.
what may appear a mundane to the world in a reality sense
can be, for the individual, a key that is inwardly dynamic
and provides for penetrative insight to expand
and for conscious evolution to occur.
it is not the knowledge but the actualization
that expands the being into a greater sense of self,
in a more conscious way of self-love
than self-love expressed to others, in the surround.
presence to presence is the politics
of a world of separatists, attempting to connect.
attempting to end the life of the versionary-self
is to become the authenticity of one love
beyond the limitations of that sense of one-self . . .
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