Part two
The long version:
So as we came through
the forager/hunter society lifestyle,
our consciousness for then
had oral communication
as our means.
Outside of survival,
our higher mind activity
was based on mythology
as storytelling and metaphor.
Then we came into
hydrologic civilizations,
both in the east and west,
and we had writing,
some sense of national order,
and our monotheistic religions.
Around the world,
our higher minds
were bound by religious principles
and their rules
for this civilized sense of order.
Then, after centuries
of those variations,
we came into
the first industrial revolution
and we had print literacy available.
There was
an ideological consciousness
of higher mind developed
and present for then.
People began to function
under the notions of sense
and sensibility, rationalism
and romantic response
for their direction.
Then we came into
the second industrial revolution,
as the age of electricity
and we, as a consciousness,
advanced into
a psychological consciousness
as a basis for being.
People developed
a therapeutic understanding
of being
as a basis of awakening
into a new advancing frame
of self-reference.
And that took us
to the end of the twentieth century
in consciousness advancement.
Now, at the outset
of the third industrial revolution,
as the advancement of technology
really alters our brainwork lives
in this, the millennial generation,
we are immersed extensively
in that technology.
It is as an influence in method,
habit and style,
both personally and culturally
so much so,
that our central nervous systems
are genuinely altered.
Our global awareness is impending
and constantly present all around
as we enter
into this biosphere awareness
as part of our daily life.
At this point,
I look back on the two principles
mentioned in part one:
the use of the referential world
as a workout gymnasium
for the operative brainwork’s methods
and the vast and varied uses
of being referential, basically,
either polarization and or harmonics.
All along, the transformative nature
of this process upon humans
has lead us to a procession
of models and methods
towards something more essential
and more collective in the nature
of human endeavor.
We are at the cutting edge
of another leap of being
and therefore consciousness.
Each timeframe described,
would have seemed so radical
from what timeframe preceded it.
Yet, here we are
in the first formal stages
of imminence,
hardly aware, hardly committed
but surely drawn
as if all else is less prominent
and our needs and circumstance
have brought us
reluctantly to this point.
Never before have we all been
so much part of the oneness
and the grandness of that oneness
as so necessarily
and unavoidably relevant as now.
All humans as one
to unite in thought, consciousness,
needs and deed.
As much as the planet itself
was always a backdrop
of lesser consideration,
it has now, by scale
and necessity of integration,
come to the fore.
Namely, humans and the planet
have to commune together,
share brain, share consciousness,
act in accord and alliance.
Until now, we, the humans,
have been the fallout,
the prodigals,
the myopic self-involved
as juvenile participants
in this process.
We have been closed
to the bigger picture
and the play of life in that regard.
We have staged ourselves
as self-relevant
at the expense
of the planet’s functional support
for our being here.
And now, by the sheer shift
of our consciousness,
to a larger scale or relevance
in which we dance
as though partnered
and now we need to listen
to the melody
and learn of the lyrics
and sing in some sense of unison
and chorus our lives accordingly.
Our brains,
by method and usage,
have brought us
to a medium of consciousness
in which we are potentially
as a collective towards oneness,
as a species,
coming from the world
of individuation
and a world
of sophisticated differences,
now to seek communion
and consciousness as harmonic,
as empathetic, as symbiotic,
where like attracts like
is a way for conscious living.
There is really
nothing more to say
and everything
to compassionately
commune and convey.
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