If a thought
were a complete process,
from sensory input
to subsequent action
then how does that process
do its work?
What is taken
from the senses
that is so workable
to initiate
that process forward?
Is this then
the brain in identification
or the work
of formal understanding,
forming some sense
of direction and directives
to launch as actions
towards results?
And how is experience
as an observer
seductively furthering
the whole process along?
Is this the outset
of the journey,
with the senses
as opening lines,
as all stories of this nature
start with
either survival or procreation?
Is this still the advent
of thought before abstraction,
thought as a stand alone,
before the art of deduction,
before intentions
and visions
and repetitions?
Is thought . . .
only a process
or a product?
If either is so
then is a fact
a by-product
of thought’s inquisition,
a hostage by contrivance,
a deeper spin
than just motive can reveal?
Was the ‘information age’
then a situation
of divide and conquer?
Is understanding
then just a means
of giving appearances
to a kind of wise myopia?
Isn’t thought,
in its most prevalent
operational use
just a form
of insular solipsism . . .
set free?
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