in the dissolution of everything
as common place observant.
but everything is only a pretend of ours
by our methods of meaningful depiction.
once we come to be in oneness
then there is no need for observation.
there is no sense of separateness as means.
therefore no claim of anything
when all is one.
and nothing is the departure
from the everything viewing style
that we are so now accustom.
at that point,
nothing has no language to speak it.
there is no source point of observation
to make that claim,
much less to speak it,
nothing does last forever . . .
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