Adrenal fixation
applies eventfulness as memory’s
primary notational task.
This is an ongoing popularized style
for non-holographic depiction.
Fear, as the internal driver,
ritualizes our account of life
by a personalized series
of self-isolation principles.
Meaning is not akin
to any sense of sentient commune
towards a oneness.
This, as our existence,
is a genetic mutational reality
professing itself,
by the mentoring of our senses,
towards a reptilian brain dominance
as our impulse insular style.
It is also the featuring of
the left forward temporal lobe
as the operative for the lessoning
of sensory input
towards holographic composition
and thus the strengthening
our eventful reality frames
towards a sense of self
as isolated self-consciousness.
It is a way of guardianship
given the undisclosed premise
of our sentient reality denial.
Thus our reality version
is constantly confirmed
or altered by a sensory version
with the urgency of survival
as the prime self-directive
for experience to be functional.
This, over a long time frame,
promotes and produces
the creation of an implicit self
as a separate being.
And the measures
for that accounting as such
are a sensory method of survival
unto that self-sense
of us as the driver.
Experience, as we have come
to immerse ourselves in it,
is only a minor handrail
giving us a fallback position,
during the journey
of our life trials
back into a deeper
holographic consciousness presence.
Events are the handbills of distraction
but also seductively invitational. Phenomenology is asking from us,
an audience perspective.
Ambiance is really the main course
for us as participants.
This is where you eat from
what you are growing within.
Broadcast is then the shared meal.
Radiant liquidity is the shared soup
for us as our one common soul.
Harmonics are our seventh sense.
As we live into
and live through these harmonics,
we immerse and then perceive
a deeper dimensional sense
of sourcefulness and our being.
In that journey as process,
we leave behind skill sets
that brought us to certain places
of risk past certitude,
to venture into truth
not as certitude or understanding
or in any sense,
a held position
but to enter into this truth
knowing full well
the constancy of change changing
and therefore the surrender
of retention as a history as it were,
to immerse ourselves
into an isness
that redefines the roles
of thought and emotions
as emissaries of means,
to broadcast the connectivity
in all of the emptiness
of the universe and its manifest
as we currently embody it,
by becoming non-isolates of being
by the way we live it any more.
We are then essentially emergent
and from there,
we further venture into experience,
initially, from the grossest aspect of it.
Our coherency then
becomes an entrainment
as vibrational intelligence
coming through in each of us
and our raise consciousness
is then essentially collaborative
and seamlessly conjoining.
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