The new premise:

Part 1 of 7

Imagine if experience

were a collection of techniques

to manage the full reality range

of being somewhat conscious

on the planet

but dependent upon your culture

and circumstance.

Being conscious that is,

beyond just the level

of legitimate survival skills.

And clear of that need,

other levels of involvement

that deal more directly with

the cultivation and sophistication

of a conscious level

of experience itself.

An additional spin element

for introduction at this time

is that all of conscious events

are traumatic to each individual

in a neutral sense.

The point being that

there is a process

of imprinting going on

with every experiential event

and that that external event’s impression

has its internal equivalency

for each person

relative to their sentience,

their mental, emotional

and visceral components

in the physical consequence they carry

and subsequent presence they manifest

from the merging and self-modeling

of all of these events

into their individual identity.

Our participation in eventfulness

as opposed to ambience,

though both do occur simultaneously,

causes us to confine ourselves

to rational constructions or stories

of what our lives are to be like

or are about and tend to further

how we are prone towards

symbolic representations

of and for ourselves.

Even though

we still live behind this symbology,

we are burdened

by the internal switchboards

that we have created

to attend and monitor

this ongoing account

of all the eventfulness

that we experience.

We subtly setup a system

to cue our responses and reactions

to what eventfully occurs.

We are contained by this construction

towards habitually framed expression

because of its repetitious nature

but seek a more direct

and deeper connection

then this generally allows.