The new premise: Part 1 of 7
Imagine if experience
were a collection of techniques
to manage the full reality range
of being somewhat conscious
on the planet
but dependent upon your culture
and circumstance.
Being conscious that is,
beyond just the level
of legitimate survival skills.
And clear of that need,
other levels of involvement
that deal more directly with
the cultivation and sophistication
of a conscious level
of experience itself.
An additional spin element
for introduction at this time
is that all of conscious events
are traumatic to each individual
in a neutral sense.
The point being that
there is a process
of imprinting going on
with every experiential event
and that that external event’s impression
has its internal equivalency
for each person
relative to their sentience,
their mental, emotional
and visceral components
in the physical consequence they carry
and subsequent presence they manifest
from the merging and self-modeling
of all of these events
into their individual identity.
Our participation in eventfulness
as opposed to ambience,
though both do occur simultaneously,
causes us to confine ourselves
to rational constructions or stories
of what our lives are to be like
or are about and tend to further
how we are prone towards
symbolic representations
of and for ourselves.
Even though
we still live behind this symbology,
we are burdened
by the internal switchboards
that we have created
to attend and monitor
this ongoing account
of all the eventfulness
that we experience.
We subtly setup a system
to cue our responses and reactions
to what eventfully occurs.
We are contained by this construction
towards habitually framed expression
because of its repetitious nature
but seek a more direct
and deeper connection
then this generally allows.
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