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Tuesday, September 25, 2012

Fatal errors to isness * 9/25/12


The fatal errors to isness
as a consciousness,
are the popular usages
and over pronounced techniques
of self-consciousness.
Namely, experience itself,
as a primary method 
of self-consciousness
is the major challenge
if isness is a presentable stage
of enlightenment.
These techniques:
being mindfully referential,
nominality,
the upkeep of sanity,
the presumption of certitude,
any duality perspective,
and the world
of mental equivalency,
all contribute
to a self aware consciousness
that denies deeper emersion
into a quantum sense
of beingness.
All methods of in-time awareness,
as self corrections and grounding,
hamper enlightenment presence.
All of the pronounceable particulars
in deeper emersion,
if there are any
that can be construed
as noteworthy,
are not delineated from the whole.
These features,
integral to essential emptiness
for a transitioning
self-consciousness view,
are the living substance
of means
for this essence emersion.
Where we are as a consciousness,
in the pursuit of character,
we feature a demonstration
of evidential behavioral elements
to be rigorously monitored
and attended,
as our self-consciousness,
a sort of beside our self
but as our self.
While there is another notion
of personal integrity
which features integration
of subtle but dynamic self elements
as the expression and celebration
of the deeper yet already present
but unrevealed,
welling spirit of being.
Isness as enlightenment
has a gaze
full of blessed emptiness
as its apparent focus.
In a quantum perspective,
the notation of any particulars
is out of phase
and dysfunctional
as a focus method.
In a quantum world,
mind retrieval
as self-conscious awareness,
produces celebratory presence
and not a certitude of particulars.
Our current method
of mind retrieval is an overused
and subsequently overrated 
minor participant in consciousness.
As long as reality
is an attempt 
to reverse engineer 
enlightenment as a goal,
isness requires
a retooling of surrender within
and a profound loss of aspects
of self-consciousness
as observational baggage  . . .
Isness is not a collection
of parts to make a whole.
Isness is not part-able.
It is a seamless whole,
all fields within one,
yet undefined
and, in the manifest,
and flourishing . . . 

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