science is the competence of self-equating.
it takes journeys
within the confines of its competence,
as if in a yogic form of deliverance,
in which awareness of the form
has prominence
and the form of the mind is regulated
to produce intact, as authentic resemblance.
it is self scrupulous in its allegiance,
form-bonding before the rituals
of intelligence apply.
attempts are made
to be the travel luggage of consciousness.
it has the grazing properties
of importance-stature,
as if feeding the herds with religious import,
as all of awareness is, but pasture land.
it has certitude, as a vote of self-confidence.
it has mastery
of its referential neighborhood.
thought done with science,
accepts in regulatory angst.
the embodiment has a collective efficiency
of agreement,
in that we agree to agree,
is an unstated predicament
and our solution
is to come to an understanding.
in this understanding,
science adequately applies.
it's that we haven't advanced
but we have come to mentally normalize.
awareness has its status
as relationally positional,
thus we have a fabric
to consciousness to ware.
it does what it does,
with pragmatic approval,
thus we have limits,
on what we call horizons.
we have restrictions and restraints
of what means.
knowing has to be the medium of transport.
'be' has to have the evidential process
of becoming.
time-line and space-occupancy
have to be honored.
meaningful has to be part
of the breeding process.
dualistic thinking is the trip-feed
for all of this.
if there was a think
that did not land in thought,
then there would be no conclusions
in existence.
and then the question becomes,
how could know existence be,
without retention?
or what would a know be,
as a state of consciousness, as existence?
thus we have science as a mind-style to cope
and it wants to be self explanatory
and effusive,
as if doing mind postures on a daily basis.
science is our white cane of approach.
we can become tap brilliant
but still only navigate the terrain,
as visitors in passage.
the cane comes to represent
our constant separateness.
or one could ask,
what makes real, real?
if you can't use the presumption
of real to justify real,
than how does real exist,
other than inside
of its insular self promotion as such?
if we had access to witness as other-wise,
how could we come to transpose to that?
language shackles us.
thought is already part of the seduction,
away from any potential to witness.
everything to be said,
is already hypocritically posed.
it seems highly improbable,
that we could think ourselves
into evolved high states,
whether we call that consciousness or not.
'kettle-black' is a code word
for this Sisyphus engagement.
what if languaging is
always a fallback position,
in that no rhetoric is
more than audience perspective?
the universe does really care what we think.
we are at affect
of our own insularity, unmatched.
science can knock on all the doors possible,
but it's only Disney-esque
as thought promoting.
but consciousness about consciousness,
is purely lip-service
thoughtfully overheard . . .
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