all of essence is non-locational,
non-specific.
it is solely reflective of the method use
upon inquiry.
it is non-participatory
of time and space articulation.
revelation is a sense
and of that sense,
revealing of itself as method,
which is our mirroring approach
from specificity towards non-specificity.
the formula of essence has no parts,
has no equates,
is made of non-quantifiable
and to put it in motion, 'is',
so refined as composed
of both everything
and non-thing,
before manifest became
of that which exists of non-existence,
before nominalizing,
before the orientation of languaging
had notational specificity as an orientation,
as we would have to conceive of
by naming it.
we would exhaust of conceptualizing
before revelation had a necessity of means.
we are kept in our own exile
by our means of inquiry.
we seem to want freedom to exist
as the lowest common denominator
of a sensory world resolve,
as if dumb-down was the formula
for an essence to formalize into existence.
since we accepted the concept of self
and the adaptation to brain as usage,
we have dampened the search
of self identity
to be of self,
as if source
rather than self as an illusion,
used to leverage a sense of being
independent of its natural state
as non-existent but also present,
but unrealized as such.
we have dimensional disparity
as our primary questioning means,
when questioning of itself
is a false premise of origin.
even a concept of manifest
is a false orientation.
essence is everything
before manifest occurs.
there is no concept of deliverance,
no observer status to advance to.
next is now falsely preconceived
as a reflection of the workings
of conception itself.
mindful is still a wardrobe of being
and being is always nude of this
in its natural state.
we have rules as ramblings,
for the purposes of a here to a there.
we agree to agree in much the same way.
we have isness as operational
by observance.
none of these used frequencies
are more than
just localized mind-fill conjecture.
we attempt to resonate by contemplation,
by a reduction into identification
is a default premise of our means.
everything we identify,
falsely identifies by our labeling method.
we have to become that,
beyond the method we use to name it
and the techniques we use to identify.
the universe has no audience perspective
as function.
function is idiomatic
unto its secular self-means.
we have consciousness as an entrapment
and experience as
an all inclusive audience perspective.
we play the game of watching
and watching what we play
as a means of experiential wherewithal.
we sensory download instead
of sensory uptake.
therefore we function
as the religion of reductionism.
our idea of ascension is comprehension
as if there is a greater whole
and we are approaching
with an esteemed cognizance
as our homemade method.
the mind is more than working parts,
but laboring is our prerogative
to pursue and perceive.
we are blessed victimization
by our own calling.
we are a choir pursuing vocalization.
singing is our form
of reductionistic commingling.
oneness has no where
and no what
to the it of it,
that has no need of existence
to its being,
that constantly speak of itself
by non-existence
overwhelming comprehension's presence . . .
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