all of religion thrives on,
as a conclusionary existence.
even mystical experience
arrives at phenomenon status stances.
short attention spans have
religion as memory-defenses.
there is quoting premises
as if thought provoked,
but just passages as moral excuses
are deeply implied.
if living is memorized moral code presented
then let's all hide as spiritualized.
religion is an internalized voice
said to oneself,
and then you ask,
did you hear what I just heard?
religion has the depth of agreeing to agree
as the rituals are of those
in the process of pursuit.
oh there is a god
and we have intended to game it.
it's an original version
of celebrity status in the mind.
sacredness is a matter of details presented.
brain development is
a dipstick measure of religion.
memorization is a key element
of the enterprise.
religion is a parade of principles
in celebrity status.
rituals have the intended defense,
as for the sake there of.
religion is fronting feelings,
yes, for the sake of your mind.
if language was feel-based
then talk would be tonal,
and understanding would be
a backup status position.
reverence would be a broadcast
of emanative presence
and one voice would occur
and not as a choir.
god is before
we made sense out of it.
oh there is an indwelling of god
but we lack the spiritual consensus
to identify that which dwells within
but is not self identified.
separatism makes for
religious reality's existence.
we are invoked
as if self initiated is a calling.
what we posture
seems to be claimed as external
and what has god origin
is only to be realized.
religion is more a matter of propaganda
as a raised level of conventional
thought provoked.
Machiavellian principles are supposedly deeply applied.
religion has mindful
as a misinterpretation's stance
as if god is out there
and hypothetically present
and we, are at best observers,
some with better seats.
religion has god
as an exercise program duly intended.
god is a self witness state
of self observation
and there is a self-observational code
to be living the believing of it.
with religion,
we are always in the stands observing,
as we are going towards a god
whose is coming towards us.
these implied premises
always keep us properly placed
as to where god is a find,
and religion is an establishment.
it is institutionalism made to be
sacredly administered.
what is thought worth
if god is an externalized force?
religion makes god
into concealed negative affirmations
as we are always in denial,
when god is an external presence.
when god is within
then religion is just wardrobe.
even the term god
is a form of reductionism
and religion is the functional enterprise
of the sacredness of it . . .
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