change only exists
in a bait and switch world.
as long as linear thinking
is the buying customer,
substitutional is as a way of comprehension.
it plays upon the lack of deep vision
for the bigger picture.
change seems like an experiential benefit
based of the framing style
experience professes,
as if we are all still cameras
photographing memories
building an endless scrapbook
of our life as a story.
change requires a frameshift,
one for the other.
the assumption of replacement is expected
rather than expansion of self visa to include.
change assumes there was ever a constancy in place,
but in real life, all things are
in varied speeds of motion.
it is in service to our perspective
that we hold a constancy
as if the surround is in service
to our versionary existence.
we made familiarity,
a frozen sense of existence, our need.
of course, we have novelty
of movement but in restraint.
expectation is then our service guide
to the natural
and change is an accountable version
by our standards.
for us, as humans,
we made up change to accommodate, us.
the imprinting of observation
gives us freeze frame account.
even motion is frozen
in framed patterns of repetition.
change accepts the philosophy
of replacement
as the functionality of whatever is,
only of interest to us
in service to our storyline
and limited awareness needs.
change suggest an assumption
of ownership knowledge
that what we name it, is what it really is.
we are the referential guardians
of our sensibility
about everything that is in
and around our living.
therefore change is an accepted version
of account
but it is a false front and diminishment
of self in process.
how we hold up in expectation's report
is our mind-state
that deeply does not have a essential basis
of existence.
it's just our self-consciousness
in process and review.
therefore change is a pseudo revelation
to occur.
transform, transcend
and immerse are occurring
but on a whole other level
than change can handle.
we still want to be the journeyman
of the diary.
we want the eyes
of self-served observation as audience
and the legitimacy of our logic over all,
in our presence.
we deem what is relevant
and otherwise ignore
the continuity of life as flow
has too much complexity
for us to ponder
beyond the grip of our comprehension.
even change can appear
as a uphill battle to absorb.
there is some fixation to our existence
that can accept change
as if substitutional in nature.
what is that that we do that way?
yet we wish to live for the ever unfolding
but equip ourselves with skills of denial.
we have notice of change
as eventful and significant.
change is as potentially vain
as the use of mirror time.
for that what we get is
out vanity accepted as real
and change as a measure
of how much life is a challenge.
for in reality,
change is change changing,
unendingly . . .
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