knowing is a form of mirror-time.
it is a reflection of surface,
appealing to simple sensory review.
it feeds on a made-up checklist
composed of common denominator values.
ones that can be projected
to answer to others perception,
where a smile back completes the inquiry.
we are all an opening chapter to others
when we initially come face to face.
we have topics to address,
composure to present,
and positions to establish.
knowing passes the mirror all around.
it gives an audience-perspective substance.
we are all in the topical elevator,
posing as positional
yet deeper truths reside but undisclosed.
vibes are a form of constant leakage.
clues are blatant but camouflaged.
sensibility bleeds a kind
of overview composure.
the domain of common sense gets to overrule.
defense and account work
to create a mutuality.
few are writing their diary of awareness
as they live it alive in doing so.
puzzlement is a graffiti of being alive
and yet we are unable to
directly address the self riddle.
reality, as a language of format,
can't outright name it for what it is
or the source from within.
from where it comes,
we are all in pursuit of a next note
in the name-that-tune of self-evolution.
the inner beckoning is almost dismissible,
at least by our life-fill of distraction.
we have many themes that override as truth,
but truth is only a passing state of permission.
mind-games seem to work just that way.
we, having judgement as the gatekeeper,
figure the mental-equivalency
should hold the keys.
but common sense wants to keep its job
and therefore lobbies for its benefactors
and knowing seems up
for the multitude of tasks.
we are all so around but not easily ascending.
happy for the audience perspective of change
but baffled when transformation
appears on the scene.
linear thinking asks for life as a ball of string.
something with a here-to-there style of living
but being, as a human state,
does not provide for that.
we are liquid
but living the metaphor of being a solid.
we language in solid
and thought-from address as such.
plasticity and cohesion are only phenomenons.
we persist
with still camera viewing and account.
we have admirable self as adoring,
thus mirror-time is always
a self-consciousness result.
experience, as we have it,
is the funhouse of living
and our hall of mirrors
is history in the making . . .
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