Things are thieves of time.
All these things of ours
are referential slaves
by human intent.
This thievery, in reverse,
steals us
from a universal oneness
and in transition appropriates us,
from our humans’ oneness.
And by the way,
we, as those humans
once again,
we honorably made up
a concept called time,
where by
we senselessly give in to it
by thinginess
to get away from our being.
Things are one
of our lip service ways
to appease the mind’s attention.
Things tether us
into time binds.
Things are our sheep
from a forlorn flock,
grazing away from concern
and always in need of a round up.
Things pilfer the days
as if their looting
was a form of celebration
in the land of entitlement.
Things never weep
and are hardly ever themselves
for lost.
We play them
for entertainment,
for usage,
for status,
for distraction.
And they play us
for consciousness,
for a mind occupancy
of relative worth,
for attention grabbed
by ownership claims,
and for a false sense
of possession.
Things take the time they need
and we are propagandized
to think so.
Things take us away
and won’t give us back
until death do us part.
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