All things,
before things were that separate
from each other,
were from before . . .
And before then,
all things in secret worked together
as one . . . maybe there as one thing . . .
as one planet . . .
well as the universe . . . really.
But now, upon human discovery,
yet secret as though not revealed before,
(to humans that is)
now all things
are in the secret of thingyness,
and succumb.
By the marvel of human perception,
knighted into meaningful existence,
every thing is ordained into an order.
As so perceived is as so conceived.
As if all things came from thinking of them,
thus the birth of anything
is now the incidence of recognition
and is so . . .
from the outside . . . looking in.
We would rather have seats to sensing
and not really be there.
We would rather name and describe
to what just recently happened
then be incomprehensively
but sensibly of it.
We would rather be
the imminent recent past
then be of no ‘thing’ in the now.
Really . . . the birth of any thing
is a small death
into a muffled now
of human acknowledgment . . .
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