also for viewing

check out my video haikus
and slideshow videos on youtube at "junahsowojayboda"


Wednesday, February 13, 2019

here for the caring 2/13/19


we are emotionally ordained for confluence
but we are mentally educated and entrained 
towards contrasts and comparisons.
unity versus identity
empathy versus concern 
nuance-comprehension versus principled-rhetoric 
where psychic feel versus all-inclusive observation 
where innocence’s exposure versus steadfast account 
where the impulse-override of spirit versus strategies executed
it is that we all have enterprise,
some for the livingness 
while others for the rewards,
some for the creativity
while others for the story-ability,
some for the channeling
while others for the execution.
so heal me with visions
or hurt me with details.
I am in your presence by understanding
but I am of your heart by the tone of your voice.
oneness has no exceptions
just the various methods of entry. 
so you would think 
that I am saying all of this to you
but you would feel 
that you are only subtly over-hearing yourself.
we are all here 
to hear for this transformation,
and thus, we develop caring 
as a middle ground entity.
for want to take the elements of the collective
and work towards the presence of the coalesce.
to take the bundling of kindness 
and move towards the embrace of emersion.
to get from the concern of think
to the feel of whole heartedness.
to get from the mind-field of identification
to the sovereignty of a oneness of trust.
from acknowledgment of love
to connective intimacy of being,
from successfully sailing upon the oceans of the world
to the constant feel of the subtle currents of the planet,
from the fluid participation in the circadian 
to the shared human vitality of life-force,
from collective topical concerns
to the psychic feel of the species,
from a great sense of timing
to the intuitive of the moment,
from the human collective
to the spirit of enterprise,
and from shared acknowledgment 
into personal revelation.
caring is carriage
from the here and now
to the eternal as ever lasting . . .









No comments:

Post a Comment