is waiting the skeletal part
of any moment's occupancy?
is anticipatory all the fleshy parts on display
as expectations?
is the carriage of purpose as content
our sense of embodiment?
what is witness without any sense of selfdom
deeply involved?
yet, time is the out-breath
of sensory's past usage.
everything that the mind names as a topic
is actually a mirrored reflecting.
it's the means of our method of thought,
as in, how things are thought,
a reflection of deeper levels
of both the preclude of assumptions previously made
and the currency of thought-mechanics in use
that allow for topic to be generated
in a mentally nominal way.
we exist in a consciousness
that is vulnerable to either mental override
or emotional intelligence understated.
it is in this way
that our version of self is so set upon.
for now, no one can say how they feel,
without invoking mental equivalency to represent.
self, as a consciousness, is a chicken-egg predicament.
feel has more direct access to the origins of consciousness,
but things that think holds
are all of the relevancy of being.
a self, as a free human,
is a living example of that struggle,
in terms of being conscious.
while think presents as a means,
emotion exists as a presence.
therefore, those leads
are the two prominent directives.
one is from a mental standpoint,
managing the flow of emotion,
and from the other standpoint,
emotion is living in houseboats on an open sea.
yet the living done is in mental houseboats,
while emotional is learning to become deck-worthy
as each person is that individual mentalized self,
left there, to sale their priorities and prerogatives.
all of this, as consciously internally done,
is as the artistic presence
of each moment, consciously expressed.
so, a fundamental question of consciousness asks.
are we the method of realization
or the mechanics of recognition?
do we, as in the sense of individuals,
ever customize our conscious field-sense
to just accommodate feel,
as our ongoing thing?
or is our feel accustomed to accommodating,
what thought is, in this moment, presently occupying?
and think is every moment's consciousness
as that struggle?
maybe we are the featureless,
yet dwell in either the override
or under-meant unwillingness,
to exist as acknowledged?
and are these questions,
that can only ask of themselves,
not expecting answers to provide? . . .
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