every step of approach
is also a denial of what's already present.
I am affirming absence
by requesting inclusion.
I make action into advancement
that experience leads me
and also fails me,
and therefore I am in need of more
tidbits and storylines,
perusals and accounts.
all of these as hints towards essence
but not ever the reveal forthcoming.
it is a gift given,
wrapped in layers upon layers,
to make the discovery
that the unwrapping, is the gift.
and there is no endpoint
to the process of unwrapping.
if I wanted to get to isness
yet I pursue a process of getting to,
how will that skill of getting-to translate
into the talent for isness as a constant
and not ever a continued awareness of its arrival?
for if it arrives,
then I am in receivership
and not wholly of the presence it is.
I am distracted by the concept of inclusion,
which also infers that it was not here before now.
and that my now was unaware
of that which I claim to seek,
not knowing that seeking implies a denial
which keeps me in the search there of.
so that when it arrives, so to speak,
I have trained and been conditioned
to be not suited for its existence,
to have always and ever been there.
not before but always within me.
what is it of me
that denies in order to pursue
yet the pursuit dulls my sense of being it?
once, by this obscure method,
I sense that I have arrived
only to be disillusioned by my own version
of the self that always was
but somehow existed to me
in me as an unknown.
not that my me would ever be the arriving being.
this is where to concept of time exists as interference,
as if there is a then and a now and a future of arrival.
time is a crutch we have created
that keeps us moving in circles
that are accounted for by time.
as if the crutch defends itself into existence
by our perception in this light.
it is dependent on the lack of it,
ever occurring,
and riding the cutting edge of that means,
as if time is an assisting help in that process.
so why would I have a perception of being
if it places me in time and space
which were already fabrications
of my own-ness? . . .
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