emotion at core

essential emotional vibratory presence 

is never on the intake. 

it is always radiantly

on the ever so subtle out pour.

mind has attempted to tame it,

to make it work for the mind,

to support and enforce mental prerogatives.

mind even wants to speak for feelings,

to essentially speak for emotions 

of course, in mental ways,

to make emotions be the work of the mind

by having emotional support for mental reactions,

for emotions to take position of enforceable judgment,

to have positions of like and not like, available, 

in support of what mental say might come.

mind wants emotions to see what mind sees as true,

to believe in mind's ability to sense and tell.

mind does not experience emotion

but only the feelings that mind interpretively generates,

that is all.

mind wants emotions held in check,

to be use for mind usage, primarily,

or at least in terms of mind's interpretation there of.

emotion wants none of it.

emotion wants clear passage,

from person to person,

from being to being,

from heart to heart.

mind has a very different model for living,

as a self in guardianship, at best.

emotion has a wider scope and a deeper yearn.

emotion is in the collective

yet only pin-holes of that sight

available as a person on deliverance.

emotion, in its pure state,

is a constant broadcast 

of the cumulative and the unified.

deeply so, 

self, pridefully ignores that.

emotional is vibratory in its essence,

while mindfulness holds to cognitive as representational.

feelings are mentals,

that have been scented with emotional presence.

moods even effort into wardrobe for appearances.

but mind is directing that show,

hazzardly so or otherwise.

we are so destined for emotional accord

but dally every step of the way.

in all honesty,

emotion has no intake experience.

emotion, in its essential state,

is vibratory radiance constantly out-pouring.

yet we feature the intake as consummate experience.

imagine what sensory would provide

if it was accustom to emotional outpour 

as its primary task 

as an experience provider . . .