beauty is disguised

beauty is disguised as a sensory experience

but in an in-depth way.

it is the internal motherboard within self

that is switched on 

by this method of permission.

that the claim is something seen or sensed

is only the automatic unseenness 

of the connection 

to a place within,

that rides the wave of self 

as grace internally broadcast.

all the while, the commentary suggests that 

it is an external of artistry and allure.

experience seems to be the laborer enrolled.

sensory provides for the metaphorical lie,

and we, as apparent bystanders, 

become enthralled.

but somewhere very deep within,

there is a constant state 

of grace in refinement,

generally beyond one's developed sense 

of a self.

it is an almost spiritual pheromone 

of divinity as presence

that often times, 

leaks into the self-conscious realm

only to be phenomenalized 

as experiential worth,

which makes us all recipients, 

as both witness and audience,

to a natural state of human as being.

it is a denial of source as a self 

as spirit in residence.

our lives are filled with these glances 

as the virtuous rendering of beauty,

externally sensed

and thereby internally denied 

as a natural ongoing state.

we are that beauty as bliss, 

unconditionally so,

but lack the constant access 

in a more formal means.

and so beauty is industrially captured

by the phrase:

"beauty is in the eye of the beholder".

but actually beauty is a constant state,

more deeply ingrained,

with the subtler sense of self

than experience has evolved to distinguish.

and as long as experience is separatism made evident

that discovery, however often in a lifetime,

is still believe to be exterior 

and occurring to the self 

in wondrous fashion.

yet spirit does make its presence known

by means that one, for then, 

has a presence for . . .