With the very means
by which we try to solve our problems
then becomes the problem.
The source of our problems
is within the structure of thought itself.
It becomes unavoidably necessary
to look at the structure of thought
as a kind of knowledge to explore.
The nature of the ‘aha’ as the insight,
for example.
How abstract knowledge is stored
as memory knowledge goes further
than just storage itself.
Then there's tacit knowledge
that is . . . without words.
Another part of knowledge is belief
as beliefs are inferred from within
and referential to our causes.
Even our basis of presuppositions,
our whole approach to life
is filled
with inadmissible presuppositions.
They affect everything
about actions, thoughts, feelings,
urges, desires, motivations.
These as presuppositions
have an unconsciousness
yet have a pervasive effect
upon the whole of our being.
Information takes hold over us.
Thought creates the impressions.
We are servants to the cause
by just doing what we want to do.
This is ours alone
and our inherent difficulty.
Our knowledge as it actually exists
is an unidentified undivided whole.
In a way of intake, we have relationship
in a subject/object way with everything.
It's our attempt at flowing movement
as an ongoing process
as any moment’s knowledge is a mixture
of current and past in application.
Often you cannot tell the difference.
Every reaction to thought
is simultaneously emotional, physical,
psychic, intuitive, spiritual (non-religious).
Memory is something you never see
for movement in the mind
is far too subtle
for thought to grasp thought.
We are caught in responding,
not knowing what is actually happening.
Our perceptions are shaped
and colored by memory.
We are linked and limited
to what fits the overall context
and still challenge arises.
This implies a looking into the essence.
To somehow study
a mind that is engaged
in the act of knowing.
This new perception of subjectivity
then permits new forms.
Maybe this implies that knowledge
knows also its purpose and limitations.
If we are able to see
the limitations of thought
where the mind cannot go
beyond its habits
say, without passion
as a flash of perception
for there is no discovery
that perceives the subtly
and yet powerful forces
behind the residence of knowledge.
We are reluctant
to give up on fixed beliefs
defended by reason.
When we sometimes vacantly
give rise to new ideas,
knowledge must yield
to fresh perceptions.
Our methods of recognition
makes us slaves to the past.
We are caught
in the some sort of absurdities.
Knowledge is largely in the dark
about itself.
Before one can think reflectively
the mind will defend for itself
yet can the mind can actually see
what it's doing?
Is this insight universally available?
If so, insight can dissolve
the mind's blind attachment.
It may take place in a flash,
yet its essence as process
cannot be captured in thought.
The action of insight is immediate
but there is no end
to that which mindfully presents
to us
as possibilities!
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