what will it take to be wild-crafted

reality is the essence of human prejudice

and it is compoundedly so.

first, by its method 

of experiential awareness

and second, by its content 

as audience abstracted.

there is no wholism to what we intake

or how we input for consciousness.

it is linearly a cognitive process unto itself.

we essentially don't go to it

because our reception is that, 

in all sensory ways, it comes us,

as in our way of interpretational account.

we can't get outside our own registry 

and languaging is metaphorically

a lot like wearing shoes,

which is our false presumption to start with.

and then we build a world for ourselves

to accommodate that premise, 

as if it were absolutely necessary.

we are the conundrum, 

making everything our riddle of interest

that we build to accompany our puzzlement.

we don't understand understanding 

with more of the same.

we are, by understanding,

a harassment to our being

but we can't really know that

because knowing is where 

we base our cursory selves.

outside of that as our operative,

we would have to comprehend 

the unknowable

as in a comprehension as a sentience, 

as a vibratory immersion within.

yet experience, as our primary medium,

lacks that capacity currently.

so if we could go to where we couldn't die.

and we comprehended the current myth 

of living.

and there was no sense to being boundaried 

as if as a self 

or having physical occupancy define us.

and we had a think capacity from the void,

that never made the effort to get to words,

and we were strangely, 

even remotely, 

distant to that as an awareness,

that had a definite clear 

though faintness there of

and as a given, 

then we could put 

our current self-consciousness aside.

well, then having that 

as the import of meaning,

we would not have our current intent 

or goals.

but for us to be 

beyond a permission to be this,

possibly outside of time and space,

yes, this already exists within us.

and yet here we are,

in this face-forward adventure 

of this most absorbing process 

of how do we,

come to embrace 

beyond the dilemma at hand . . .