what would be
a more profound experience of emptiness
challenges the nature of experience itself,
the methods of discernment,
the cognitive reliance on sensory input,
the nature of the composition of thought,
and the who of oneself in receivership.
for where within then does registry occur?
does the nature of witness have any account?
when does emptiness,
leave the realm of discernible emptiness,
leave the concept of emptiness,
leave acknowledgment of meaningfulness,
leave the sense of audience,
and leave comparative truth
that registers the notion of profound?
in fact disperses the approach to experience
of that which were dimensions of time and space,
as if being without comprehension's bias
or the exactitudes of thought.
where emptiness has no discernment
as to whatever was the initial impetus,
the initiatory elements of incentive and means,
that all were eventually sacrificed
in the momentum of the pursuit.
even the awareness of movement,
the sense of particulars,
the loss of orientation
the feel of self in receivership
the source of self even as author
all, resolved, absolved and dissolves.
as to emptiness being a relative term
of the initial inquiry,
how vast the void,
as if to honor it by a question . . .
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