the demystification of the 'miracle' experience
is to address the phenomenology
in its observational style
as well as its 'happen-to-me' receivership
in its audience reception style.
that process is underscored
by unsaid but implied
negative affirmational premises,
namely, any sense of the implication of godsend.
the method of viewing
is as if 'separate from' yet 'happen to'.
the generative use of interpretive mental equivalency
is as a worthy first person account
and also the claim of positive victimhood
to be in isolated receivership
as if not worthy of cause-status possible.
mental-equivalency overstates or outright denies
the emotional components or other elements in play
as if to be in service to the mental account,
when the first order is emotional in nature,
even though experience will cater to mind account
as an event that 'happened to me'
rather than an emotional occurrence
with unfolding elements continuing to privately occur,
even though not available or registered to be relevant
in the experience
to be an expressed version of the miracle
as if it just happened out of normalized context,
and then is gone . . .
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