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Wednesday, August 31, 2022

the real inner-work of indulgence


the real work of indulgence

is to initially not be serenaded 

by the framing done, 

by experiential high contrast, 

as a way of comparative truth is the viewing.

experiencing but without an audience sense of that.

yes, still seriously and essentially searching intently 

for the non-eventful benefits of indulgence,

is to leave the world of self, as in spectatorship,

and to self-witness a mastery, 

now aware of the shortcomings of experience, 

until it all becomes refined from within,

as a special essential awareness 

of the immediate nanoseconds of the now,

in the now.

then to delve into that indulgently,

until there is a loss of any sense of the self, 

as with self-attending to one's personal account,

and to surrender fully immersed, 

beyond any sense of experiential framing.

yes, still fully aware, 

but in the streaming of it.

even your experience should loose 

its mediumship of cognitive translation.

that is, to go where no mind easily goes, 

in its own right livelihood,

to go where feel, your immediate feel, 

becomes consummately holographic,

so as to go where any sense of touch 

feels weightlessly almost vibrationally tonal,

where touch is not realized as connectedness 

but is a deeper sense of inter-connectedness.

all of these elements, as stated,

are just as referential experientials in passing.

as one's mood becomes non-positionally ongoing,

where witness is realized 

as you in your being-ness, 

but more so as beyond your being,

"as the noun of that 

becomes the essence of the verb".

for there is no more the sense felt 

of a self as assertion or restraint,

with no forethought of expectations 

and no mental intakes as results.

nothing in the presence of this 

is previously known as behavior.

for within these dimensions, 

the impertinence of awareness 

as audience is gone.

for 'let it be said', 

is then an out-breath from eons ago.

for there is a now 

of no self-presence of occupancy

and everything has become 

what this is, 

the real spiritual work,

the awakening of the within, 

from the inner-self mastery 

of what is generally called 

the self of identification 

behind and through

the self of ego in indulgence . . .

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