understanding sets the mental table.
experience provides the eatables.
actualization is one’s own vitality
garnering comprehension from that meal.
the way we do understanding
is not beginner friendly.
if it were,
then recognition would feature
no personal growth.
fear, as mastication,
makes understanding relatively simple
because it is immediate and impending.
fear features short term results
as in avoidance of danger
in whatever form is presenting,
be it real
or apprehensively imagined.
wisdom is not ordained
just by application
in these circumstances.
true understanding
is an interpretive art-form of reasoning.
perception towards understanding
has many layers of interfacing interpretation
to fuse into first stage recognition.
the resulting beliefs are consequential
and laden with both pronouncement
and hidden emotional drivers.
our fascination with satisfaction and happiness
are forever a false existence
in the land of substantial conclusions
which is fundamentally a misuse
of the mind’s ability
to be in actuality ongoing
and not posing and imposing
a reality text upon us as experience.
our use of technology
primarily pursues lateral concerns
by an expansion to include a change
and much less of a transcendent search.
the scientific approach falsely claims objectivity
and ever expands that
to advance us by this method
when what is needed is transcendent
in the first order.
science creates results
and then audience to appreciate and adore.
neither of those means can deeply exists
in transcendent advancement.
there is no possibility of change
as the primary method.
true advancement has to be expansive
and inclusive to a higher order of integration
and awareness into presence.
every person is the self experiment
in this regard.
but being, human being,
is already there
in unknowable ways
that live through us
in profoundly unconscious means.
hoping and wishing for evolution
as if a vacation made permanent
is not a transitional method of resolve.
brain styles of advancement do not occur
as lab experiments
but are ordained by personal growth.
the human species is spent
on in-fighting and self-indulgence.
neither of those preoccupations
lend themselves
towards evolutionary development.
deep within,
there are transformative callings.
and each person,
by their own ingenuity has to progress
beyond the apparent and distractives of existence.
the drawnness to transcend has it moments
in each of us.
to displace the reality context
thought by thought,
cell by cell,
gene by gene.
and ever so slowly,
to take leave of understanding
as a bystander existence
and become from beyond
where understanding in the method used
can take us.
we can consciously be and express
from beyond the wherewithal
of understanding . . .
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