part 2
There is yet another gateway of entry.
This one is the sacred ritual of far journey.
It is not what is there, for there could
become
as familiar as here has been.
It is not that there does not know who you
are,
but more clearly, it is that there exists
for who you have become.
There is a forever permission to unfold,
that you are always becoming,
that you are not yet tied to a past contract
of service or caring,
that you are allowed to be primitive in your
loving,
to be primordial in your nature, where who you
are
is without the limits of expectations around
you.
Travel is as a way of global concern,
as a
means of quintessential-ness,
as a network of
concern,
spread across the discovery of people
in
alignment with you as a living metaphor for them,
and for you to measure yourself
in the context of others,
is to deny the deeper level of play
needed by you
to surrender to, through the living experience.
You are here to pour forth the happening of
you.
This is the real risk into your own inner
unknown.
You were made to look like and to act like,
what anthropologists would recognize.
You are to lose yourself into the original
and deepest sense of things
by means of mental proximity
as in, you think you are interested,
you do being interested,
you retain a sense of experience and familiarity
with what you
think happened
but deep inside you know,
it is only a facade
towards a world of vibrational
schemes.
There is madness in this far journey but you
need it
to disrobe you of your courtesy and your
kindness
at the expense of sourcing yourself.
Some parts of you need to willfully
and
consciously die every day,
in order for you to become of transformative means.
Simple innocence of being must dwell balanced
between the light eye of higher order
and the dark eye of chaos.
Their balance is beyond sensibility,
beyond the convenience of your kindness.
You have to balance on the slippery rocks
that float in the river of meaning.
You have to be fine where your touch is sacred
to you
for you there is no inspiration without the
death
of something held previously dear.
A happy community of familiarity must perish
in order for vision to come through your being.
Your own death of what is familiar must be
developed
as an ally of your nights, as a private drink
of nectar
to deepen your soul.
You must tear at the veils of a shrinking
world
to come into the light of your spirit,
giving your over-soul of love an opportunity
to lead from where you are one
with the oneness in all of us.
Secretiveness should not be a means of
protection
or a cover for your embarrassment
rather it
should be part of your repetiore,
part of your incantations,
part of your divination for the timing
of things.
Imagine if all of this were said specifically
to you?
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