death is hard if the technique of containment.
the more you have a sense of self,
the more difficult the transitional skills in use.
the more you have outgoing is your life,
the easier the transition is into the etheric.
self is a technique for holding onto,
as represented by the physical in metaphor.
all self skills towards selfishness hinder departure.
it is sluggish and feels very terminal,
whereby if one is of a giving presence in life,
the transition is assisted by these internal skills
that have been indirectly practiced
for passage into a subtler plane.
the less that the mind is the holder of self
and is more of a resonator of being as life,
the easier the non-material transition can be.
the more self-less the self,
the less struggle to leave this physical plane is.
if you live as the collective of the beings around you,
that is ever the practice of being unto the other side,
where the relevance of physical is nonexistent
to the state of consciousness post-physical death.
some beings leave their body before they die in this way.
others struggle and linger with body as self,
not having practiced the transition in any form.
un-objectified love is the essence of the practice.
that is loving without objects of intention.
it is essentially inside of caring,
concern, compassion, and empathy,
and to a further degree,
in rapport, accord, insight, and intimacy.
experience in that way is as a buoyancy
rather than a grounding audience perspective.
this becomes more evident to observers
in the transition of experiencing other's death passage.
the clarity is enhanced by the feel present
rather than the cognitive stance taken.
physical death is leaving the world of nouns,
as all of the noun techniques we have
are reality addressed.
for the emotional passage as verbs,
in all of the drawnness felt
there is movement of heartfelt-ness
and that becomes the sense of transition.
in that way, physical death is then an expansive transition.
our style of reality life experience,
transition is not prepared for,
except by those who have practiced un-objectified love.
they sense of themselves a before, a during and a thereafter
without the intrusion of mental equivalency as occupancy.
we would all want birth and death to be so assisted.
but, for most of us, for now,
death is at the forefront of our resistance,
while birth has been a recovery there from.
while we are back and forth with lifetimes of transitions,
few are the wiser for it.
all of this is a method that we live by
is removed from oneness process.
oneness does not dress rehearse in the human dilemma,
yet it is present in all of us
as we are currently so ill-defined.
however impressive the physical is,
to live as an embodied being,
our current methods of involvement are highly distractive.
yet we are compelled to journey onward as if inward,
until death is a just phase
and livingness need not take any form,
to be the manifest of our being . . .
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