I can’t tell you a ‘what’.
for, in this case,
it doesn’t come across as a ‘think’.
I don’t know of an ‘it’.
figure it this way,
there is immersion, then I am.
my think is naively along for the ride.
I observe that ‘translation’ does not work.
there is nothing directly substantive
that I can put into words.
how ‘it’ is,
does not play into experience.
comparative truth could stare at it all day
and get nothing as if in return.
the ‘it’ of it goes on
only if I am attending.
that is all I can bring back into experience.
my accounting is only accounting
I made of it.
I can say things like whole thought.
but ‘there’ is a means of placement
from ‘here’ to the concept of ‘there’
and all of that made of a that, ‘there’.
I have it that they both exist
but I can only claim
that it is simultaneous.
proving it keeps me steadfast ‘here’
and longingly away from ‘there’.
that ‘there’ has no need for time.
if ‘there’ had sensory aware
it would not feed for a self-consciousness.
no ‘now’ occurs ‘there’ as referential.
‘there’, when there, has no space considerations.
for ‘there’ is no there.
our approach of taking understanding
and going ‘there’,
makes for all of the there that we get,
which does not work.
for understanding is excess baggage
and an idle method in an evolutionary sense.
there is not payoff in return
‘there’ for livingness
then becomes isness
timelessly, ever becoming isness . . .
so ‘there’,
(why have concerns?)
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