The fatal errors to isness
as a consciousness, 
are the popular usages
and over pronounced techniques 
of self-consciousness.
Namely, experience itself, 
as a primary method 
of self-consciousness 
is the major challenge
if isness is a presentable stage 
of enlightenment.
These techniques:
being mindfully referential,
nominality,
the upkeep of sanity,
the presumption of certitude,
any duality perspective,
and the world 
of mental equivalency,
all contribute 
to a self aware consciousness
that denies deeper emersion
into a quantum sense 
of beingness.
All methods of in-time awareness,
as self corrections and grounding,
hamper enlightenment presence.
All of the pronounceable particulars 
in deeper emersion, 
if there are any 
that can be construed 
as noteworthy, 
are not delineated from the whole.
These features,
integral to essential emptiness 
for a transitioning 
self-consciousness view,
are the living substance 
of means
for this essence emersion.
Where we are as a consciousness, 
in the pursuit of character, 
we feature a demonstration 
of evidential behavioral elements 
to be rigorously monitored 
and attended,
as our self-consciousness,
a sort of beside our self 
but as our self.
While there is another notion 
of personal integrity 
which features integration 
of subtle but dynamic self elements
as the expression and celebration
of the deeper yet already present 
but unrevealed, 
welling spirit of being.
Isness as enlightenment 
has a gaze 
full of blessed emptiness 
as its apparent focus.
In a quantum perspective, 
the notation of any particulars 
is out of phase 
and dysfunctional 
as a focus method.
In a quantum world, 
mind retrieval 
as self-conscious awareness,
produces celebratory presence 
and not a certitude of particulars.
Our current method 
of mind retrieval is an overused 
and subsequently overrated  
minor participant in consciousness.
As long as reality 
is an attempt 
to reverse engineer 
enlightenment as a goal,
isness requires 
a retooling of surrender within
and a profound loss of aspects
of self-consciousness 
as observational baggage  . . .
Isness is not a collection 
of parts to make a whole.
Isness is not part-able.
It is a seamless whole,
all fields within one,
yet undefined 
and, in the manifest,
and
flourishing . . . 
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