There is this unceasing
muffled electric feeling
as a constant sensitivity
towards a kind of shedding
of an itchy
almost etheric skin,
steadily flaking off.
It is with every new thought
as old thought vacancy occurs,
with every next feeling
as old emotional space is emptied.
It is inside of every new gesture,
filling its recent form.
Movement is breaking free
from the last immediate motion.
This, as ever-change,
is always secretly happening.
It is so strong and persuasive
but hardly noticeable
as a by-product
of the way we sensorially experience.
We are a full body callous
of our own experiential style.
At best, we call out accounts
of events as the change
but it happens fluidly
deep inside of all those appearances,
beneath our attending
and far beyond our attention.
Our mass in the ever-manifest
is constantly changing.
Cells come and go in droves.
Heartbeats drum on through
all our canyons of soft tissue.
Breathing is on its own
as an unnoticed philanthropic deed.
There is a constancy
of chemical interactions
as well as electrical accompaniment.
We assume appearance
as if we are solids.
We somehow cannot grasp
how we indulge
the imminently recent past
and call it now.
It is a common
everyday in every way occurrence.
For we lack the tools of discreet perception
and steady witness focus
plus the physical acuity
to convey that that is so.
We live for any gross glimpse
from this river of change.
We fabricate enormous anecdotes
over the slightest slivers
of this flashing facet of being.
We are apparently captured and label encoded
by those slow moving observing parts of us
who labor at being a declaration of a person
as substance and animated
in our life reality play.
We long for those timeless moments
to blossom.
We try to recall
any that have occurred
and wish for the true reversal
where all is timeless and unceasing . . .
But on occasion,
there are these unbounded moments
in spite of time
and we all privately rejoice
in ineptly experiencing those . . .
Once in a while
so much is in so little
and worth is a bafflement for it.
Most of this real worth is illogical
and un-scaled by value.
It just is and just is so.
In having the personal freedom
to honor it as such,
crazy wisdom gives us a narrative
that we find hard to listen to.
We easily fall asleep
as if it were boring
before it is our turn
to let it speak through us for ourselves.
How did the scale of this
get so out of whack extreme
as to be so impossible
to account for
the disparity within living
as an ever-flow
in the ever-change ongoing?
I cannot have tears
of sadness for this,
for the time it takes
to conjure is so filled
with both joy and sorrow.
Before the delivery of one or the other
has occurred that I feel played out
to pretend the one over the other
and there by miss the ongoing to do so.
Even these words are lashing out
as babble-past to me.
I cannot say how it is
and be current with how it is.
I am somehow defending time-exhaust
yet filled with the embrace of timelessness.
I have hurt
over things that are gone
to interrupt me from a now
that could have a hurt.
I am not prepared to experience that
in the now
since that pain
is an after effect
from a now that has passed.
So most of the array
that we fill our lives with
has little to do with the now
but a lot to do with documentation
as crumb droppings along the way.
We are an endless procedure
of leaving and finding these crumbs
and calling it . . . life.
But on occasion . . . all that ceases,
for these rare nanoseconds’ worth
and we live into them
without holding back
even though there will be fall out
from having done so.
We will have had high points
and low points in review.
We will have seen far
and sensed squat.
The dynamics will be out
of the normal context.
But we will richly embrace
the impossible for sanity
and then possibly share the vapors.
For there is such a place in each of us
where even by vapor inference
or direct flash or unjustified expanse,
we all privately will wholly meet
with our deeper spirit of self,
even for the shortest possible time unit
we can bare.
We feel the significance enough
to beckon us on,
dumbly on,
densely on,
undignified on,
dynamically on,
paradoxically on.
For there is no off . . .
just painfully slow or full bore
and variations in between.
This would be change for some,
transcendence for others,
transformation for yet others.
Whatever the case,
we do not live in metaphor
that justifies it.
We certainly do not have the religion
to dwell in it.
But no matter what reality appears
as today’s offerings,
we all have the spirit
that never leaves the ever-change . . .
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